I recently asked the question in one of our meetings, “Why is it that we (the church) sometimes seem to have so much trouble going deeper and being more vulnerable in our relationships with each other?” The answers that came back were remarkably consistent. In a nutshell, the standard response was “we’re tiered of getting hurt.” One guy likened his hesitancy to pursue relationships to the memory of being at the Jr. High dance and being afraid of crossing the room to ask a girl to dance for fear that she might turn him down. Rejection can be a crushing blow to our identity and sense of self worth… even as adults. We all have an inborn need to feel that who we are matters, to God and to others. But in our pursuit of validation, we have often been reminded of how limited our capacity can be to bestow value and worth on one another. Some of our attempts at genuine relationship have even resulted in a crystal clear confirmation of that which we fear the most… the sense that who we are and what we have to offer really doesn’t matter that much. This can be especially painful when that message is communicated through our local church experience. And yet, because we were created to function in the context of intimacy and community, we are subconsciously driven to keep putting ourselves out there in hopes of attaining at least a tolerable level of acceptance and approval.
In the 1940s, Abraham Maslow, one of the early proponents of developmental psychology, proposed that our most basic needs include:
- Self Actualization – our need to reach our full potential and destiny.
- Esteem – our need to be valued and respected by self and others.
- Social – our need to be connected to a larger group and to be loved and accepted within that group.
He also noted that we will sometimes be willing to deny ourselves even our most basic of needs, like food, in order to gain acceptance and a sense of belonging within a group. I believe Maslow understood some things that many of us in the church have somehow lost touch with. The top three tiers of Maslow’s Hierarchy of Needs can easily be supported by scripture and are clearly in sink with the Lord’s heart for his people. Does he want us to reach our intended purpose and destiny? To be all we were meant to be? How important is it that we have a deep sense that we are valued, loved, accepted, and connected to something much bigger than ourselves? More importantly, how many of us currently feel that these needs are being sufficiently met?
Because of our culture’s transient nature and the unspoken devotion we have to our long standing local church paradigm, many believers have basically learned to live without some of the very things that we need the most. Even more concerning is the fact that some of us have gone as far as to simply give up our hope of attaining meaningful relationship altogether. There seems to be a growing trend among Christians to adopt the attitude of, “It’s just not worth it… I’ve been burnt before, I’ll just get burnt again.” This has produced an army of believers who no longer have the bond of being united against a common enemy, but now feel it necessary to trust no one and to guard their heart so closely that none are allowed to enter its deeper recesses… including God. This has left much of the bride feeling very alone and isolated.
The lord provided us with the quintessential example of vulnerability in John 13:3-5
Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.
It has always amazed me that Jesus, knowing full well that he was soon going to be betrayed, rejected, and completely abandoned by his closest of friends, was still willing to serve them in such a personal way. His humility and unguarded vulnerability remained in tact, even in the face of ultimate rejection and unparalleled emotional pain. But notice the first verse in this passage, the Lord had an acute awareness “that he had come from God and was returning to God” I submit to you that Jesus was able to let his guard down only because of the nature of his relationship to his Father. His identity was secure. He knew where he had come from, and he knew where he was headed. Although he loved those men dearly, he did not need their validation or approval in order to serve them in this most intimate and gracious of ways.
At last count, I have held a paid staff position at 10 different churches. Since 1984, my primary vocation has been that of a Pastor. In that time, my wife and I have served in everything from Mega-Monsters to small home churches. From conservative mainline denominational to independent charismatic… upper class suburban to inner-city poor. One thing has remained consistent. People come to church for many reasons, but ultimately they stay for only one reason… relationships. We will invariably put up with all kinds of church craziness when we are “rightly joined and fitted together.” But we will bail at the first sign of trouble if we have the sense that no one really gives a rip about us, or that we won’t be accepted for who we really are. It’s time that Christians come to terms with our need for belonging and acceptance. Ultimately it is about our relationship with the Father. We must constantly be in pursuit of a deeper revelation of his unconditional love and acceptance of us as his children. But this is where we’re missing it. WE ARE TO BE OUR FATHER’S EXPRESSION OF LOVE TO ONE ANOTHER. How do we best receive God’s love for us if not through another’s loving touch, or words, or actions? Jesus clearly understood this principle. He was a living breathing testimony of how we’re to conduct ourselves as believers. Did he wall off his heart for fear of further injury? Did he avoid meaningful relationship in order to forgo rejection? No, he kept throwing himself out there… serving, healing, and ministering compassion through up close and personal contact. Though it is clear that he frequently escaped the constant drain of ministry so he could spend uninterrupted time with his father, he just kept coming back for more, finally to endure unspeakable torture and death as his final demonstration of love.
I believe the Lord is saddened by the overall level of relational superficiality that most believers are currently experiencing in their local church. In truth, what or who’s to blame for this reality is probably a mute point… but as church leaders, it is our responsibility to do something about it. And more often than not, it starts with us. Church leadership will undoubtedly provide plenty of opportunities for relational strife and personal heartbreak. Many pastors, myself included, have had to fight off the tendency of becoming overly protective of their heart in order to survive. But erecting impenetrable walls around our heart eventually results in love starvation and an overwhelming sadness or anger toward God and others.
The next reformation for the church in the U.S. must involve some kind of systematic emotional restoration effort for its people. Christianity has to be lived from the heart. Our passion and emotions must be engaged and alive both vertically and horizontally if we hope to accomplish anything of eternal value. If we find ourselves trying to do all the right things, but our primary motivation is our sense of obligation or duty, we won’t last very long. When we remain offended, or we refuse to seek healing for our wounded emotions, we are a sitting duck for demonic oppression and torment. Our enemy knows that if he can get us to close off our heart… he’s got us. A little un-forgiveness goes a long way toward knocking us out of the race.
(1 Pet 2:4-5) tells us that Jesus was the original “ living Stone–rejected by men” and that “you also, like living stones, are being built into a spiritual house…” If you feel rejected, you have to understand that you’re in good company. Rejection is an avoidable right of passage for true spiritual authority. And somehow through the process of our heart being repeatedly wounded and healed… it becomes stronger and yet more pliable at the same time. When we are unwilling to be vulnerable with the Lord or others it is a sign that we have lost our trust in our Father’s sovereignty and loving watchfulness over us. The local church is that spiritual house built with living stones. And like the temple rebuilt by Zerubbabel, many of those stones will be burnt and forever scared by the ravages of battle. Nonetheless, in order for us to function properly… or even to survive for that matter, we must be connected to one another. Not just organizationally, but at the heart level.
The local church must regain its commitment to being a refuge for those in need of emotional restoration and a place where the building of meaningful relationships is a top priority. As individuals, we must pursue a deeper revelation of the Father’s unconditional love and acceptance for us so that we have that kind of genuine love to give to others. Only when we lay ourselves before the Lord and become vulnerable to his touch can we find the kind of intimacy that we all secretly long for. As a result of our poor treatment of one another, and our faulty perceptions of how we might feel the Lord has treated us, we can sometimes be prone to relational superficiality. We must resist this proclivity. Our spiritual life depends on it. Our ability to function as an integral member of the body depends on it. The fulfillment of our destiny depends on it. The next reformation will require a renewed focus on the value and importance of maintaining a deep, heartfelt relationship with the Lord and our fellow believers.
Jesus we really need help here. We want to serve you with a whole heart and an open Spirit. Please forgive us for holding on to our offendedness toward you. We know you love us and want nothing more than for us to be able to feel that love in a tangible way. Please forgive us for hanging on to our un-forgiveness toward our brothers and sisters. We trust you, and we release them and what they’ve done to us back to you. We recognize that they’re struggling and stumbling along just like we are. Forgive them. Please heal our emotional wounds. Heal your church Lord. Heal the bride so fully that her beauty will cause the heavens and the earth to swoon.
Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ. If anyone thinks he is something when he is nothing, he deceives himself. (Gal 6:1-3)
When the apostle Paul gave these words of instruction, it is very possible that he had been made aware of a specific situation within the church of Galatia. More than likely, someone had been caught in a sin and now it was the responsibility of the church leaders to respond. If you have ever been in need of restoration, or you have helped someone else through the process, than you may know how difficult it often is to navigate through that particular kind of transaction. But as awkward and trying as the process of restoration may prove to be, our willingness to participate in it is essential for the overall well being of the local church. In the verses above, Paul provides some practical wisdom on the “how to” of restoration.
He first gives the scenario, “if someone is caught in a sin.” At the onset, it should be noted that the difficulty and length of an individual’s restoration can be greatly affected by whether they were “caught” or whether they came forward of their own accord. The scriptures are clear that it is always better to “confess” our sin (1 John 1:9) than to be “found out” by it. (Num 32:23) We can humble ourselves, which is never easy. Or we can be humiliated, which is always painful. If we choose to submit ourselves to another as a result of our own conviction, the process has already begun. However, if instead we are caught in our sin, and we begin to blame shift or try some other diversionary tactic, than we are in danger of removing ourselves as a candidate for restoration. Sometimes the person who is caught may prove to be unwilling or disinterested in submitting to restoration. If this is the case, than it is often best to postpone any restorative efforts and simply release them into the Lord’s hands. Like the prodigal son, sometimes our belly has to get filled up with hog slop before we come to our senses. Forced repentance is not likely to produce true repentance.
Nonetheless, Jesus showed us in his encounter with the woman “caught” in adultery that restoration is available for all who will receive it. By pausing to draw in the sand before addressing her accusers, the Lord demonstrated that judgments of this nature are not to be made hastily or without reflection. Supernatural discernment and the wisdom of heaven are essential if we are to take part in helping a fallen brother or sister back up on their feet. Paul goes on to say that it is “those who are spiritual” who should attempt to restore others. Gentle restoration is truly a learned art. If we handle someone too gracefully, we may fall into enablement and thus set them up for future failure. If we deal too harshly, they may go underground with their sin and hope never to be exposed again. This is why we must seek the Lord for His counsel in each individual case rather than relying solely on our experience or personal “know how.” Each of us is a precious commodity to the Lord and our treatment of one another should reflect that truth. By taking time to consider the uniqueness and complexity of our brother’s situation, we communicate that we have at least some sense of his eternal value. Careless judgment will inevitably lead to unrighteous judgment.
“But watch yourself, or you also may be tempted.” When this verse is taken in context, it would appear that the warning Paul gives here is not about falling into the same sin as the person we are helping to restore. Instead, his concern seems to be that we may be tempted to feel a little too good about the fact that we are “up” when our brother is currently “down.” Paul adds, “If anyone thinks he is something when he is nothing, he deceives himself.” The real temptation is often for the one doing the restoring to feel some sort of pride in the role they are playing. Every believer is capable of thinking that we can somehow be elevated in our spiritual position above another based on our current level of “goodness”. This was the mistake of the older brother who simply could not wrap his mind around the Father’s non-judgmental treatment of the prodigal. Although we have trouble seeing it in ourselves, self righteousness is usually easy for us to spot in one another. If we are truly in need of restoration, we would be wise to try to find a facilitator who has nothing to gain personally from our confession or failure.
“Carry each other’s burdens, and in this way you will fulfill the law of Christ.” Though simple in principle, biblical burden bearing requires a certain skill set and it must be accompanied by a basic level of revelation about the work of the cross. For example, a well meaning believer might attempt to serve as a scapegoat or a “sin eater” for another. Though unintentional and often subconscious, this is a common mistake. Our goal should always be to get another’s burden onto the Lord as quickly as possible. It is also common for the person who is facilitating the restoration to inadvertently minimize the seriousness of someone’s sin rather than magnifying the power of the Lord’s redemption. In our attempts to ward off condemnation, we can sometimes excuse the sin nature instead of emphasizing the need for repentance and renewal. Every believer would do well to learn how to unapologetically speak the truth while maintaining a graceful demeanor. This skill is especially needful when called upon to help others through the process of restoration.
In 1 Cor. 12 Paul explains that the overall health of the body of Christ is dependent on the health of its individual parts, and that “if one part suffers, every part suffers with it.” (vs. 26) It is likely that we are currently aware of someone in need of restoration. If we are that person, it is our responsibility to ask the Lord for the courage to seek out those who we are to submit ourselves to. He truly cares about his children and he wants each of us to have a place of usefulness and favor within the body. Maybe we know someone who has become estranged and now stands in need of an outstretched hand. It might be that the Lord is asking us to leave the ninety nine to go after the one. Either way, it is inevitable that in order for a gentle restoration to take place, some sacrifices will have to be made. Though almost always uncomfortable and time consuming by nature, we can rest assured that if we endure with one another through the process, the benefits will far outweigh the cost.
“My brothers, if one of you should wander from the truth and someone should bring him back, remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins.” (James 5:19-20)